“Daughters of the Dust” tells a story
about the Gullahs, a three-generation Peazant
family, who have lived on St. Simons Island, off the Georgia coast, since
their ancestors were brought there in chains as slaves from Africa centuries
ago.
The
film is non-linear in structure and the story, told through glimpses of the
past, present and future, overlapping and disjunctive, is not easy to follow. It
is through careful attention to the dialogues between the main characters that we
audience get some understanding of this forgotten episode of African American
history in this forgotten place. In fact, the well-conceived dialogues in
Gullah Creole help make the
story more expressive. During the one and a half days when the members of the Peazant
family meet, they pour out their minds, thus evoking bitter memories of the old
days when the enslaved Africans toiled on the plantations and also casting
light on the second generation’s expectation of resilience and potential in the
unknown future.
What
brings them together is a reunion dinner followed by a rite of passage to a new
life in the North on the mainland. However, the Peazants are divided in their
opinions about the migration, which accounts for the occasional bitter
arguments. Nana, the family’s matriarchal figure, whose entire life has been built
around the family, is determined to stay on the island, insisting that their
cultural heritage and folklore should be maintained. Those in favour of embarking
for the mainland include the two cousins, Viola and Yellow Mary, the former a
devout Catholic and the latter a pursuer of freedom, both with recent experience
of life away from the island. Haagar, another cousin, claims to be educated, often
viewing Nana’s conservative mind with contempt, and is also hopeful of better
opportunities on the mainland.
In
spite of the divergences of their perspectives, the Christians, Muslims, and
indigenous believers among the Gullahs get along harmoniously with one another.
While some kids gather round Viola listening to her Bible stories, a few are
seen kneeling in adoration on the sand under the guidance of Bilal, a Muslim.
And a small group, adults and kids alike, show obvious interest in an
indigenous “wish book”.
Though without entertainment elements, the film has
been acclaimed for its lush visuals. Every outdoor scene is a stunning painting
depicting Nature’s beauty at its best. I am most impressed by the presence of
the sea in the background in almost every scene, probably to highlight the call
to the islanders from the mainland. Somehow I think the director has set the
sea as a stage where the actors and actresses go on and off. We see Yellow Mary
strolling on one side of the seashore with her lover from Cuba, while on the
other side, there is the cheerful laughter of the young boys and girls running
about. And Mr. Sneak, the photographer, also chooses a few seaside sites for
taking snapshots of the islanders. What is most captivating is that Eula’s dramatic
assertion about females’ strengthened resistance against abuse also takes place
on the seaside with a close resemblance to a closing speech on stage.
One remarkable point worth the prospective viewer’s
attention is the voice-over narration by Eula and Eli’s unborn child, who, a
character herself, travels back and forth through time. This and other unique features
make the film dreamy and poetic with a special appeal for viewers looking for
something different from the mainstream films.